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Introductory Rites
Entrance Song
Greeting
Penitential Rite (Sprinkling Rite may be used)
Lord, Have Mercy (Kyrie)
Glory to God (Gloria) spoken or sung
Glory to God in the Highest
and Peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your Glory.
Lord Jesus Christ, only Son of the Father,
Lord God, lamb of God, you take away the sin of the world:
have mercy on us;  you are seated at the right hand of the Father,
receive our prayer. For you alone are the Holy One,
you alone are the Lord, you alone are the Most High,
Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen

Opening Prayer

Liturgy of the Word
First Reading
Psalm Response
Second Reading
Gospel Acclamation (Alleluia)
Gospel
Homily
Profession of Faith (Creed)
We believe in one God, the Father, the Almighty,
maker of heaven and earth, of all that is seen and unseen.
We believe in on Lord, Jesus Christ,
the only Son of God, eternally begotten of the Father,
God from God, Light from Light,
true God from true God, begotten not made,
of one Being with the Father.
Through him all things were made.
For us men and for our salvation He came down from Heaven
by the power of the Holy Spirit
He became incarnate from the Virgin Mary,and was made man.
For our sake He was crucified under Pontius Pilate;
He suffered death and was buried.
On the third day He rose again in accordance with the Scriptures;
He ascended into heaven and is seated
at the right hand of the Father.
He will come again in Glory to judge the living and the dead,
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son He is worshipped and glorified.
He has spoken through the prophets.
We believe in one Holy, Catholic and Apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

General Intercessions/Prayers of the Faithful
Liturgy of the Eucharist
Preparation of the Gifts
Prayer over the Gifts
Eucharistic Prayer
Holy, Holy, Holy (Sanctus)
Holy, holy, holy Lord, God of power and might,
Heaven and earth are full of your Glory. Hosanna in the highest.

Memorial Acclamation (Christ Has Died)
Great Amen

Communion Rite
Our Father
Rite of Peace
Breaking of the Bread (Lamb of God)
Communion
Communion Song
Prayer after communion

Concluding Rite
Blessing
Dismissal
In the celebration of the Mass we raise our hearts, minds, and voices to God. As creatures composed of body as well as spirit, we also pray with our bodies.

During Mass we assume different postures: standing, kneeling, and sitting. We also make a variety of gestures: bowing, signing ourselves, shaking hands as a sign of peace, processing to the altar. These postures and gestures are not merely ceremonial. They carry a profound meaning when done consciously, with understanding and faith. Through these postures and gestures, we participate in the liturgy more attentively.
More...

Postures
and
Gestures
at Mass
The Order of the Mass
Catholic Links
What is the significance of the priest's vestment color?

Green:
worn during "Ordinary Time." Ordinary does not mean ordinary in the sense of common or normal. Ordinary means counting, as in the 15th Sunday in Ordinary Time.

Red:
worn on Passion (Palm) Sunday, Pentecost Sunday, and on the Feast Days of Martyrs, including the Apostles & Evangelists.

White or Gold:
worn during the Christmas and Easter seasons and celebration of Mary, the Angels, the Saints who were not martyrs, All Saints, Birth of John the Baptist, Chair of Peter, Conversion of Paul, and St. John the Evangelist.

Violet:
worn during Advent and Lent

Rose:
worn on the 3rd Sunday of Advent (Gaudete Sunday) and the 4th Sunday of Lent (Laetare Sunday).

St. Matthew is represented by a divine man because the Gospel highlights Jesus’ entry into this world, first by presenting His family lineage — “A family record of Jesus Christ, Son of David, son of Abraham” (Mt 1:1) — and His incarnation and birth: “Now this is how the birth of Jesus Christ came about” (Mt 1:18). “This then,” according to St. Irenaeus, “is the Gospel of His humanity; for which reason it is, too, that the character of a humble and meek man is kept up through the whole Gospel.”
St. Mark, represented by the winged lion, references the Prophet Isaiah when he begins his gospel: “Here begins the Gospel of Jesus Christ, the Son of God. In Isaiah the prophet it is written: ‘I send my messenger before you to prepare your way: a herald’s voice in the desert, crying, “Make ready the way of the Lord, clear Him a straight path.’” “The voice in the desert crying” reminds one of a lion’s roar, and the prophetical spirit descending to earth reminds one of a “winged message.” The lion also signified royalty, an appropriate symbol for the Son of God.
The Symbols of the Gospel Writers
The winged ox represents St. Luke. Oxen were used in temple sacrifices. For instance, when the Ark of the Covenant was brought to Jerusalem, an ox and a fatling were sacrificed every six steps (2 Sm 6). St. Luke begins his Gospel with the announcement of the birth of St. John the Baptizer to his father, the priest Zechariah, who was offering sacrifice in the Temple (Lk 1). St. Luke also includes the parable of the Prodigal Son, in which the fatted calf is slaughtered, not only to celebrate the younger son’s return, but also to foreshadow the joy we must have in receiving reconciliation through our most merciful Savior who as Priest offered Himself in sacrifice to forgive our sins. Therefore, the winged ox reminds us of the priestly character of our Lord and His sacrifice for our redemption.
St. John is represented by the rising eagle. The Gospel begins with the “lofty” prologue and “rises” to pierce most deeply the mysteries of God, the relationship between the Father and the Son, and the incarnation: “In the beginning was the Word, the Word was in God’s presence, and the Word was God. He was present to God in the beginning.  And “The Word became flesh and made His dwelling among us, and we have seen His glory.  The Gospel of St. John, unlike the other Gospels, engages the reader with the most profound teachings of our Lord, such as the long discourses Jesus has with Nicodemus and the Samaritan woman, and the beautiful teachings on the Bread of Life and the Good Shepherd. Jesus, too, identified Himself as “the way, the truth, and the life,” and anyone who embraces Him as such will rise to everlasting life with Him.